Vol. 1 No. 3
ORIGINS
By June G. Sheridan

March 1997

    INDIANS
    (Continued from Vol. 1 No. 2)

The Lenape Indians were resourceful in their supplying of food to the tribe and families. Not only were they hunters and gatherers of the forest's bounty but they were also agriculturists. The Lenape cultivated corn, squash, pumpkin and beans.

Obviously, since there was no refrigeration, there were a couple of ways they could preserve the food for winter consumption, drying and smoking. The beans, squash, pumpkin and corn they grew were dried in the sun (much as our sundried tomatoes are today) and the fruits, berries and nuts they gathered from the woods were also dried and later used in family meals. This was women's work, they were the gatherers, the men were the hunters and fisherman.

Think of the plentiful store of fruits, vegetables, meats, shellfish, fish, nuts, etc. that they had as a selection. The only difference from todays food is they had to do all the work of slaughtering, preparing, preserving and storing the food themselves.

Think of the foods they had to select from the fields, woods, bays and ocean; deer, bear, rabbit, squirrel, turkey, duck, fish, clams, whelk, oysters, scallops, turtle, geese, walnuts, butter nuts, hickory nuts, chestnuts, acorns, beach plums, cranberries, huckleberries, blackberries, strawberries, raspberries, mushrooms, etc. and all of it was free.

What gourmet meals they had, yet this was the everyday menu! Some foods were eaten raw and some were cooked over an open fire. Meat was secured to a pointed stick and roasted over the flames. The Indians made clay pots to simmer and boil the meats and vegetables. The pots, the local Indians made, were unique because of their round bottoms. They were not hung over the fire but set in the sand and a fire was built about them. Fragments of these pots can still be found today at local Indian sites.

They made breads and cakes from the ground dried corn they harvested. They flavored the cakes with wild berries and used marrow and bear grease as the butter. Sometimes they added chopped nuts. Today we buy cranberry-nut bread in mixes and think Pillsbury invented something new.

The Indians most common meal was a mush called suppan. This was cornmeal boiled in water and served in wooden bowls and eaten from spoons made of shells.

For winter use the vegetables had to be prepared so they could be stored without spoilage. The meats, fish and shellfish were hung over slow-burning, smoldering fires so the smoke would penetrate, dry and preserve the meats, much as we eat smoked fish or hams today. However, the difference being that their meats were actually smoked and mainly we eat smoke flavored meats and fish. Squash and pumpkins were cut into strips and hung up on branches or strips of wood to dry in the sun. Roots and tubers, such as ground nut, artichokes, Indian turnip and the like were gathered in the fall and buried in the ground for later use. Corn and nuts were toasted in the ashes of a dying fire and stored in pots for winter meals.

With the many fresh foods available; the many methods of preparing, preserving, storing and cooking these foods; the Indians had a plentiful and healthful diet. Unless the hunting was bad, the seasons harvest was poor and/or the winter was long and severe, the tribe survived quite well. However, if the hunting was bad and the summers harvest failed because of drought, etc., the tribe spent a long, hungry winter. There were no stores to get groceries! Sharing and going hungry were the only alternatives.

(To be continued:
Next month - Indian tools, implements, sickness, medicines and burials. )


Memories of Early Days

This will be a new column of newspaper articles, diaries, personal remembrances, etc. of early happenings in Egg Harbor Township. If you wish to contribute to this column contact or write:

    c/o June Sheridan, local historian
          Township of Egg Harbor
          3515 Bargaintown Road
         Egg Harbor Township, N.J. 08234.



    Atlantic Journal
    Thursday, October 13, 1859

At the Methodist Church at English's Creek, during the time of service, the congregation was startled by something coming through the window, scattering the glass, and striking against the opposite wall. Most of the congregation supposed it a stone that came through the window, but upon going to examine it they found it was a quail which had flown through - probably it was chased by a hawk and flew into the sanctuary to escape from it's enemy where it met it's death coming into contact with the wall.

    Atlantic Journal
    Thursday, November 3, 1859

The ladies in this vicinity have heretofore found considerable difficulty in supplying themselves with bonnets and other articles in the millinery line. Many of them heretofore been obliged to make a journey to Philadelphia for that express purpose being unable to suit themselves at home. By referring to our advertising columns they will perceive that Miss S. Wheaton has a new stock of the latest style of goods on hand, and is ready to fill any orders in her line. She is acknowledged by all to be the most tasty milliner in the county, and we have no doubt but that the ladies could suit themselves by leaving their orders with her.

(Note: Miss Sarah Wheaton had a millinery shop on Steelmanville Road at the present site of Beaver Lakes across from Harbor Pine Golf Course.)